
Village of Klukwan, Alaska
in 1895, on the Chilkat River 22 miles north of
Haines. Photo courtesy of Anchorage Museum of
History and Art, Anchorage Alaska. |
The Origin of Chilkat
Weaving
Contact
Clarissa for permission to use text or images for educational
purposes only
I have read and heard many variations
on where Chilkat weaving first originated. The main
common denominator in all the stories is Chilkat weaving
originated with the people on the Nass River, on the
west coast river valley in British Columbia, Canada.
The following were stories told to me. They don’t
quite match up; I leave it up to each individual to
come to their own conclusions:
Vanessa Morgan, Nisgha'a Tribe, Kincolith, Nass
River, British Columbia, Canada:
"There is considerable evidence that place the
origin of the famous Chilkat Blanket in the Nass Valley
(Nass River, British Columbia, Canada). Early designs
have been analyzed as being Nisgha'a in origin. Several
ancient varieties of the ceremonial capes were found
among the Nisgha'a. Several theories explain how the
Chilkat became renowned for this craft. The Nisgha'a
may have traded ceremonial capes to the Tlingit for
the highly valued copper. Capes may have been taken
by the Chilkat as the spoils of raids. A legend posits
a further explanation: It seems a Nisgha'a Chief married
a Chilkat bride. The bride learned the art of weaving
the blanket from the Nisgha'a women of her village.
Upon her death, the Chief sent a dance apron made by
his wife, back to her people. The Chilkat, impressed
by the unique article, studied the weave. The Chilkat
women loosened the yarn and unraveled it bit by bit.
In this manner, they learned the technique. The Chilkat
continued to fashion the blanket while the Nisgha'a
women eventually forgot the craft."
Louise Dangeli, Nisgha'a Tribe matriarch, a
former weaving student, related this story:
Louise and her daughter, Arlene said they were glad
to have learned Chilkat weaving from someone who learned
from Jennie. They felt that the Chilkat weaving finally
returned “home”. According to Louise, Jennie
said she wanted to teach a Tsimshian woman so she could
“return the weaving back to where it came from”.
Louise explained even though they were called Tsimshian,
for many years they did not acknowledge it whole-heartedly
because they knew they were Nisgha'a. She explained
the reason why people have labeled all of the area surrounding
Prince Rupert, British Columbia “Tsimshian country”
is because when the first anthropologist came to the
area, instead of acknowledging all of the various tribes,
they lumped all of them under the title of “Tsimshian”;
they wrote it down in their books, and now people read
this as fact. She further explained everyone knows that
the Chilkat weaving came from the people of the Nass
River. The Tsimshian did not reside in the Nass River;
the Nisgha'a people have resided on the Nass River from
"time immemorial" and continue to do so. Louise
said it hasn’t been until recently the Nisgha'a
are finally acknowledging themselves as a people separate
from the Tsimshian, and are making it known to the general
public.
Jennie Thlunaut - During a speech at the Chilkat
weaving class she taught in 1985:
Jennie told us how the weaving came to the Chilkat people.
It came from the Tsimshian people; a woman by the name
of Hayuwa’as Tlaa was married to a man from Jennie’s
father’s clan, the Gaanaxteidi, a clan of the
Raven moiety. Jennie explained that Hayuwa’as
Tlaa brought the first weaving, a dance apron, to Klukwan.
There, the local women learned Chilkat weaving by unraveling
the apron and then weaving it back together. The dance
apron is still in the care of the community.
(Author’s note: If Hayuwa’as Tlaa was a
weaver from the Nass River (Nisgha’a) married
to a Chilkat chief living in the community of Klukwan,
I have questioned why the Gaanaxteidi women had to unravel
the apron and weave it back together, if they had Hayuwa’as
Tlaa to teach them? Perhaps the Gaanaxteidi women in
Klukwan did not take up the art of Chilkat weaving until
after Hayuwa’as Tlaa passed away; they learned
Chilkat weaving by unraveling and re-weaving the apron
Hayuwa’as Tlaa wove.)

Village of Klukwan, Alaska
in 1985. |
*
Click here to read Master Chilkat Weaver Jennie
Thlunaut's Biography
*
Click here to read about the Chilkat Valley
Clarissa
Hudson
970-903-8386
|
Chilkat weavings, Chilkat Robes, Chilkat
Blankets, Chilkat Indians, Chilkat Dancing Blankets, Chilkat
Robe, Chilkat weaving, Chilkat weaver, Chilkat weavers, Chilkat
Blanket Weavings, Chilkat Blanket weavers, Chilkat Blanket
Robes, Chilkat Blanket weaver, Chilkat Valley, Chilkat Dancing
Blanket Robe, Chilkat Regalia, Chilkat Weaving Regalia, Chilkat
aprons, Chilkat leggings, Chilkat weaving robe, Chilkat weaving
robes, Chilkat Dancing Robes, Chilkat Weaving Handbook, Chilkat
Handbook, Chilkat Book, Chilkat Weaving Information, Chilkat
Origins |